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The initial pronouncement in the book is that it concerns things that must shortly come to pass, things that are to happen after New Testament times, things that shall transpire in the last days. To give an overall perspective, some past events are mentioned, but all such presentations are clearly labeled.

In discussing the war on earth between good and evil, it is mentioned that there was also a war in heaven of a similar kind.

In opening the successive seals of a book, to set forth what is to be, brief mention is of necessity made of what has transpired in past days. But the whole thrust of the book pertains to future events. John saw that only which was lying in futurity and which was shortly to come to pass. These are but part of the great events described and of the doctrines taught. Use various latter-day revelations which expand upon the same subjects in similar language. Section 45 of the Doctrine and Covenants contains comparable truths relative to latter-day plagues and the Second Coming.

Section 76 expands upon the doctrines relative to salvation and exaltation.

Section 88 speaks of some of the same angels and sounding trumpets of which John wrote. Section has considerable data relative to the Second Coming and Millennium. Ether 13 sets forth analogous truths relative to the New Jerusalem and the new heaven and new earth. Study the sermons of Joseph Smith relative to the book of Revelation. As already noted, the Prophet preached rather extensively about this book, giving inspired commentary and interpretation as led by the Spirit.

Acting by the spirit of prophecy and revelation, Joseph Smith corrected portions, but not all, of what is amiss in the King James Version of the Bible. In the book of Revelation corrections, for instance, the angels of the various earthly churches become the servants presiding officers of those units.


The lamb with seven horns and seven eyes becomes a lamb with 12 eyes and 12 horns, thus perfecting the symbolism to identify Christ and his apostles. Chapter 12 is so revised as to identify the woman as the church of God and the Child that she brought forth as the kingdom of our God and of his Christ. And so forth. Reserve judgment on those things for which no interpretation is given. An example of this is the so-called number of the beast, which is stated to be the number of a man, which, if it could be identified, would show who was involved in the great deceptions imposed upon mankind.

This is an answer that we do not know. The wise course is to avoid being entangled in the specious speculation of an uninspired world.

Woe, Woe, Woe

This is the crowning counsel. The things of God are known only by the power of his Spirit. Prophecy and revelation come by the power of the Holy Ghost. Only those endowed by that same power are able to understand the full meaning of the inspired accounts. There can be no question about the answer to this query. It has the same purpose as all the scriptures, though the approach is different and the setting original.

The book of Revelation takes an approach to the plan of salvation that is found nowhere else in all of our inspired writings. The language and imagery is so chosen as to appeal to the maturing gospel scholar, to those who already love the Lord and have some knowledge of his goodness and grace. After the baptism of water, after being born of the Spirit, after charting a course of conformity and obedience, the true saint is still faced with the need to overcome the world. Nowhere in any scripture now had among men are there such pointed and persuasive explanations as to why we must overcome the world, and the attendant blessings that flow therefrom, as in this work of the Beloved John.

As the Saints pursue the course of progression and perfection, they look for a better world. Amid the evils and downdrafts of this life they have a need to look upward and ahead, to look at the overall course ordained by their Creator; they need to think in terms of millennial and celestial rewards. Where is all this set forth so effectively as in the latter part of these writings of John? Nowhere else do we find the detailed data relative to the plagues and scourges of a sick and dying world.

Nowhere is the overthrow of satanic power so pitilessly described. Truly the teachings of this inspired work are some of the greatest incentives to personal righteousness now found in holy writ. Has not the day come when the maturing gospel scholar can dip into this great treasury of revealed truth and come up with a knowledge of those things that will assure him of peace and joy in this life and eternal life in the world to come?

Patmos is mentioned only in Revelation Show Hide.

The Book of Revelation

Yes, as much so as any scripture. Here are seven basic guidelines: 1. For instance: Section 45 of the Doctrine and Covenants contains comparable truths relative to latter-day plagues and the Second Coming. Use the Inspired Version of the Bible.


Seek the Spirit. Port of Skala on Patmos. Patmos is a scenic island eight miles long and four miles wide. City of Chora on sparsely settled Patmos.

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Patmos now belongs to Greece. Scene of the rocky Aegean island of Patmos. Present history is analyzed to find in it clues that the end is imminent, or already beginning to take place. Usually this is done by combining references from various parts of the Bible to construct an interpretation of the present. This was the position held during the first centuries of the church, and was revived with the Adventist and Dispensationalist movements of the 19th century. The meaning of the symbols are to be found in the events of history. Some hold that the book deals more with the period prior to the present, some see it as unfolding in the present, and some emphasize the future more.

All of the book is a symbolic account of the whole scope of world history, with the "beast" identified with various historical figures or peoples, from the Saracens, to Mohammed, to the Pope, to Adolph Hitler. This view arose in the Middle Ages, and was adopted by most of the Reformers in the 16th century, including Martin Luther who popularized the idea that the "beast" was the Roman Catholic Pope.

In turn, Catholic theologians were convinced that Luther was the "beast. Church Historical: The History of the Church This is a modification of the previous position, and sees the book as only dealing with events associated with the church; it is an account of the church through history. This was the view adopted by many Protestants following the Reformation. The symbols are drawn from ancient texts as well as contemporary culture to dramatize the plight of the church and to encourage its members in the face of troubled times.

The "beast" is usually identified with the Empire of Rome, or a particular Roman emperor. While the book does deal with the future, in this view it is focused largely in the first century, and extrapolates and projects the first century experience of the church into the future.

This view gained prominence in the 17th and 18th century as more knowledge of the history of the early church, as well as other apocalyptic writings from the period, came to light. Idealist: Eternal Principles The book, while rooted in the social and historical setting of the first century church, contains a message that transcends that setting. It illustrates, in the struggles of the early church, abiding spiritual principles that are applicable to all of human experience throughout history. The symbols can refer to specific people or events in that time, for example, the emperor Nero, but they also become symbols for a larger reality tied to common human experience.

The "beast" symbolizes Nero, while Nero symbolizes the lack of control we experience in our lives, as well as those who exercise power over us in destructive ways. Theological: An Incarnated Message This is a modified combination of the last two above. The book is basically a symbolic account of the early church, but rather than simply containing eternal principles, it is a confession from the first century church about God and how he enables His people to deal with hard times.

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The emphasis is on a holistic reading of the book to see the dual message of promise and hope for an oppressed people, as well as the final failure of any human institution that takes the place of God in the world. The woman with child: the birth of Jesus, 2. The great red dragon: the enemy of Peace, 3.

The war in heaven: the Cross, 4. The seven-headed beast from the sea: the power of Rome, 6. The war against the saints: persecutions, 7. The Seven Visions of Mt. Various Interpretations of the Kingdom of God including a list of biblical verses. Top of page Send mail to? Daily Readings. Bible Topics. Worship Topics. Ministry Topics.